http://agencijapragma.com/?kiopoa=grafici-delle-opzioni-digitali&8ed=3c We’re very excited to make the new Marching Towards Justice Study Guide available for download here!
beställa Viagra flashback This study guide is aimed at those attending or working at Salvation Army Corps or Centres who are interested in social justice, although it will be useful for many other settings. The four sessions cover history, method (x2 sessions) and next steps. They are intended for a small group setting (e.g. a home group or staff team meeting) and should be done alongside the reading of the Marching Towards Justice, which can be downloaded here.
http://missionnorman.org/emiios/1449 Continue reading “NEW Marching Towards Justice Study Guide now available to download here!”
http://getraenke-doeden.de/tyuie/3001 By Saul D. Alinsky, taken from the introduction to: Alinsky, S. D. (1970). follow url John L. Lewis, an unauthorized biography. New York, Vintage Books. Pages ix-xiv
optinoyard This is the story of a man, of a revolution and how he led it.
follow It is relevant to our own revolutionary times. All great social crises turn on certain common concepts. One is that progress occurs only in response to threats, and reconciliation only results when one side gets the power and the other side gets reconciled to it. Another is that the power of organised people is required to defeat the power of the establishment and its money. A third is that effective tactics means going outside the experience of the enemy, and a fourth is that all issues must be polarised. These and other revolutionary concepts hold true through all the revolutions of man, no matter in what place or time.
https://www.tuseguro.com/kambjasie/3217 Continue reading “This is the story of a man, of a revolution and how he led it: Saul Alinsky on John L. Lewis”
by Nick Coke and John Clifton
Let’s get a few things straight from the outset.
One of us voted in, the other out. Neither of us are racist, nor are we members of a sneering elite. We’re not interested in blame, counter-blame or accusation. We agree on this: neither remaining in nor leaving the EU is the answer to all the questions that the people of the UK are asking.
We both live in London although we’re not from London. One of us grew up in the post-industrial north of England, the other in various countries around the world. We have both spent years investing in people at all levels of society because that’s what Salvation Army officers are called to do. We both love Jesus and try to follow him. We both love politics and get involved where we are.
Whilst we voted differently we share a vision of what’s next in a post-Brexit Britain. It is not theory. We know it works because we’ve done it, experienced it, seen people empowered by it, tasted God’s kingdom in it and seen communities changed by it. We describe it here as a picture of hope.
And, of course, hope is an action.
Continue reading “Five Ways to Live Post-Brexit”
By John Clifton
There is a classic quote about management which says “what gets measured gets managed”. However, the full quote, as Simon Caulkin points out, says this:
What gets measured gets managed – even when it’s pointless to measure and manage it, and even if it harms the purpose of the organisation to do so.
In community organising terms power is defined as the capacity to act. There are two types of power: organised people and organised money. For most churches there’s not usually much money so we rely on the power of our people and the depth of the relationships that people build with each other. When it comes to the state and the market, however, they don’t have many people but they do have money. We can all think of obvious examples of how the state uses money as a lever of power: taxation, fines, tendering processes. We can think of even more obvious examples for how the market uses money as a lever of power. Just a week or so ago I met a family of five, the three children were all in primary school, whose debit card had been used fraudulently and, despite their attempts, had not yet been reimbursed the money that they had lost. When I met them they were waiting for the money to be put back into their account on Monday. Their account had been overdrawn since the week before and they had been threatened with charges for the overdraft. The family were scared, disoriented, and unfamiliar with such a situation. They came to The Army for help to get through the weekend. This is just one example of how the market and its money impinges upon the everyday life of people. It even happens accidentally simple sheet or simply due to bureaucratic or technological errors. It becomes the responsibility of the power of people (civil society) to push back against the power of money (state and market). Continue reading “What gets measured gets managed… So measure relationships more than money”