by Nick Coke and John Clifton
Let’s get a few things straight from the outset.
One of us voted in, the other out. Neither of us are racist, nor are we members of a sneering elite. We’re not interested in blame, counter-blame or accusation. We agree on this: neither remaining in nor leaving the EU is the answer to all the questions that the people of the UK are asking.
We both live in London although we’re not from London. One of us grew up in the post-industrial north of England, the other in various countries around the world. We have both spent years investing in people at all levels of society because that’s what Salvation Army officers are called to do. We both love Jesus and try to follow him. We both love politics and get involved where we are.
Whilst we voted differently we share a vision of what’s next in a post-Brexit Britain. It is not theory. We know it works because we’ve done it, experienced it, seen people empowered by it, tasted God’s kingdom in it and seen communities changed by it. We describe it here as a picture of hope.
And, of course, hope is an action.
Continue reading “Five Ways to Live Post-Brexit”
By Nick Coke
On Sunday I preached a sermon from the Old Testament prophet Amos. Standing before my congregation, they graciously listened as I wondered aloud how this unlettered, unqualified, shepherd from nowhere could pull off delivering such an angry howl of protest at the religious and political establishment of his time and still manage to have it remembered for millennia as part of the canon of scripture. His message has virtually no hope – a handful of verses at the very end promise a better day but for the most it’s wave after wave of finger-pointing, judgement, warning and lament. The reason it stands the test of time is that sometimes there are moments when all you can do is protest. Whilst protest does not provide the answer it certainly raises the question. Protest marks the moment of refusal to be comfortable with things as they are. It is the beginning of change but never the end. Continue reading “A Calais protest”
By Nick Coke
What is a justice-seeker? What do we dream of becoming? What characteristics should we desire and pray for? What should we be doing? Here are some personal reflections. Although far from this, I pray I might walk this path. When you have read it, have a go at writing your own version. Use it as a source for daily prayer.
Present: justice-seekers understand there is no justice to be done from a distance. Like the Good Samaritan, they go out of their way and take risks to recognise and know the suffering of others. There are no boundaries that they will not cross, nor comforts they will not dispense with in order to build relationships and understand others. They know that first and foremost change begins with relationship and relationship can only begin with presence. Continue reading “The justice-seekers dream… Spiritual exercise #2”
By Nick Coke
In our pamphlet, Marching Towards Justice, we outline a methodology for justice-seeking. We highlight four key elements required for bringing about lasting change: visitation, power analysis, training and development, and public action. Of the four, public action is the most contentious. Why? Because it involves struggle and agitation. In our section on ‘public action’ you will find the following words and phrases: ‘actions are targeted and personal’, ‘they should involve confrontation’, ‘the appropriate action is the one that will provoke the action one is looking for’. Provoke, target, confront – words that might make us uncomfortable as followers of Jesus. After all, isn’t the Christian life all about love, mercy and grace? Yes of course it is, but if we ask the question ‘what would Jesus do?’, we might soon realise that he would not have been too squeamish about the kind of public action we write about. In fact, not only was he a remarkable practitioner of agitation and confrontation (turning over the tables in the temple courts, healing on the sabbath, telling stories about good Samaritans, reclining at the table of ‘sinners’ and ‘outcasts’), he also taught his followers exactly how to do it in some of the most revolutionary political statements you’ll ever find. In Walter Wink’s wonderful short book, ‘Jesus and Non-violence: A Third Way’, there is brief exposition of Matthew 5:38-41. You will know the passage well: Continue reading “What would Jesus do? The art of public action.”