While Women Still Weep Conference

Guest post by Captain Sandra Pawar

sandra 8In 1912, General William Booth, founder of The Salvation Army, entered the Royal Albert Hall in London to give his last, most notable address to a packed crowd of 7,000 Salvationists. The most famous part of this speech is:

“While women weep, as they do now, I’ll fight
While little children go hungry, as they do now, I’ll fight
While men go to prison, in and out, in and out, as they do now, I’ll fight
While there is a drunkard left, 
While there is a poor lost girl upon the streets, 
While there remains one dark soul without the light of God, 
I’ll fight-I’ll fight to the very end!”

I have always loved this part of his speech and found it incredibly powerful. I loved the heart and passion behind it. I believe it was not only relevant for what was needed in the early century but I believe it is still relevant today and a call to mission for us.

There are still women weeping and there are still young girls lost upon the streets and there is still a need for people to fight for and with them.

There are women and young girls being trafficked around this world and in this country on a daily basis, there are women and young girls being exploited, there are women and young girls who have no safe place to live, there are women and young girls who are being abused by husbands and boyfriends. There are babies being murdered just because they are girls. There are women and young girls who are fleeing war torn countries only to be put on boats that sink or sent to refugee camps that are in incredibly bad condition offering barely any hope.

It is for these young girls and for these women that we must learn to fight.

As followers of Jesus Christ we have strategic responsibility to become aware of the conditions for many young girls and women not only around the world but in our local communities and we need to raise the alarm to others and we must do something with what we know.

I feel like my life has been full of different experiences that have led me to having this full on passion to do something for women and because of all these different experiences whether it be working with young homeless girls on the streets of Sydney who were being prostituted by other homeless young people or whether it be the older women I met in the women’s shelter who were being abused by their lovers and husbands or the women I met in the strip clubs in Atlanta or the rescued young girl with AIDS in India who did  henna on my feet for my  wedding as a way to escape the red light district. Each one of these women that I have met has stirred a deep passion in me to fight for them and with them.

God has a deep deep love for women, for girls and now that I am aware of all the various circumstances women and young girls find themselves in and the often horrific situations they face I cannot stand back and pretend it doesn’t happen. I must do something.

sandraSo the justice conference “While Women Still Weep” held at Southwark Corps recently was my effort to do something.  An effort to bring awareness to others, to create a day, a moment where God could speak and stir our hearts to action. We had speakers  from International Justice Mission talking about the international efforts being made to rescue and restore, we had speakers from local Salvation Army chapters like Faith House and the Territorial department for Anti Human trafficking to give us information on local situations and how we could join the fight. A representative from Citizens Uk was there to speak about the importance of listening to people’s stories and Stephanie Chagis Bijl talked about joining the justice fight through prayer.

sandra 3It was a day where hopefully people came away with some practical tools and ideas on how they could join the fight. Once you know, you can no longer stand back and do nothing.

Some of the steps that people have been encouraged to take after the conference are:

  1. Look into partnering with Citizens UK or any other organization that fights against injustice in their local communities
  2. Set aside time to pray daily for any issue that God has laid  on their heart in regards to the injustices facing women and children. One such prayer need was cyber trafficking especially in Thailand
  3. Volunteer to be either a driver or passenger for the Anti Human trafficking department’s transportation program
  4. Volunteer with Faith House on their prayer walks and ministry with exploited women
  5. Give financially to an organisation that is making a difference in the lives of women and children
  6. Bring awareness to others about these issues and encourage others to take action
  7. Think about purchases you make and how they may be affecting women and young children around the world. Buy ethically.
  8. Attend the next  ‘While Women Still Weep  Justice Conference ‘on March 18th 2017

While Women STILL weep….I will fight.

sandra 7Sandra Pawar is currently the Corps Officer at Southwark Corps. She is passionate about seeing broken lives made whole,  captives set free and chains of injustice broken. 

Banding towards justice: when the band does politics and why it matters

Guest post by Paul Williams

CitizensUK_MayoralAssembly_©ChrisJepson_168The William Booth College band was proud to represent the college and the wider Salvation Army at the London Mayoral Assembly organised by London Citizens.

CitizensUK_MayoralAssembly_©ChrisJepson_017The purpose of this assembly was to get the two frontrunners in the race for London Mayor to agree to ‘asks’ outlined in the London Citizens Manifesto. These ‘asks’, which are developed from the grassroots, focussed on the living wage, citizenship and integration, training and employment prospects for young people and housing.

Live music certainly adds to the excitement of any event. The band, along with a massed children’s choir and vocal groups from other faith and community groups, performed a variety of music in the lead up to the main event.

A particularly poignant and reflective moment was a multimedia presentation about issues surrounding housing in London, including the story of Church of England priest and housing reformer Basil Jellicoe. The band accompanied this presentation with the hymn tune ‘Repton’ which added to the solemnity of the CitizensUK_MayoralAssembly_©ChrisJepson_004moment. A twitter comment stated that you could recognise the sound of a Salvation Army band a mile off!

It was a privilege for the band to take part in this distinctly Salvationist way. But, more to the point, we had the opportunity to show that we want to be involved with our elected representatives (and hold them to account) and that, ultimately, we are committed to justice and want everyone to experience life in all its fullness.

U2’s Bono once said that ‘Music can change the world because it can change people’. We certainly hope that we, as a band, played our part in bringing about change in London.

Living for the City

This article was first published in the March-April 2016 edition of The Officer 

1 goBy Nick and Kerry Coke

IN 1973, within a year of our births, the great American musician Stevie Wonder released the song ‘Living for the City’ – a track from his groundbreaking new album, Innervisions. The song is startling for its howl of protest at the systemic racism of American society at the time. It traces the journey of a black family from rural Mississippi to a New York ghetto. The parents work menial jobs for poverty wages, the older brother looks for work in vain, the sister has to go to school in ill-fitting clothes and the younger brother finds himself sucked into a life of crime.

On the day of its release Wonder, blind from a young age, arranged for a group of journalists to be taken on a tour of New York City, blindfolded. He encouraged them to hear the soundscape of the city streets – the pounding of feet, car engines, police sirens and the myriad of spoken languages. As the tour ended, and still sightless, he played them ‘Living for the City’. The song opened with the trademark soul of Wonder’s voice, but as the last verse kicked in his voice transformed into an unfamiliar cry of anguish. It finished with him bellowing out these words:

I hope you hear inside my voice of sorrow
And that it motivates you to make a better tomorrow
This place is cruel nowhere could be much colder
If we don’t change, the world will soon be over
Living just enough, just enough for the city!

We recently rediscovered this song on an old vinyl record we found in a charity shop. As we listened through the crackles and pops it felt as though Wonder’s prophetic voice was speaking down the generations. We began to reflect on what it meant to ‘live for the city’. We considered our own heritage and how the underbelly of city life was the crucible in which The Salvation Army was formed. When William Booth ‘found his destiny’ it was on the stricken streets of a city with circumstances not unfamiliar to the characters in Wonder’s song. Knowing this context is key to understanding our movement – who we are and why we do what we do.

In a biblical sense, ‘living for the city’ goes beyond the realm of the urban physical space we name ‘cities’. Take the call of Jeremiah, for example, to the Jews living in Babylonian exile: ‘Seek the peace and prosperity of the city… Pray to the Lord for it, because if it prospers, you too will prosper’ (29:7). It is a plea to build the common good with those the exiles now live amongst. Instead of setting themselves apart and only looking after their own interests, Jeremiah charges them to embrace a radical new way of life where they are to build relationships across ethnic, religious and cultural divides. In doing so, he says, the land in which they live will flourish with peace and prosperity. Surely this is a message for our time. In an increasingly globalised and urbanised world, many of us live in communities which are becoming socially fragmented in ways that previous generations could never have imagined. It is becoming the new norm. Jeremiah’s call to a radical way of life, however, gives us a framework for peace in our time.

Living for the city, we suspect, begins with listening. How else can we win souls, care for the poor, feed the hungry, clothe the naked, love the unlovable and befriend those who have no friends, without first bending our ears to the struggle of the people? Without doubt that means presence, patience and an enduring spirit of love. Take a moment to consider your ‘city’ – what is it that you hear?

In the end, of course, there is another city. A perfect city when Heaven descends to earth (Revelation 21:2-4). In this ‘Holy City’ all tears are wiped away and all sorrow ends. Street lights are no longer necessary, for the glory of God will suffice (22:5). All poverty and pain are things of the past. Even death will be no more. This is the city we should live for – in the now and for the future. For it is coming. Close your eyes, lend your ear to the soundscape of the city streets and perhaps you can hear its coming.

What constitutes a good education?

EducationBy Andrew Manley

On the world stage there are still millions of children who do not have access to education.  According to UNICEF’s website:  ‘Universal access to quality education is not a privilege – it is a basic human right.  There are over 59 million children of primary school-age, who are being denied their right to education’. (January 2016)

But is it enough to simply provide access to education?  Should there be a standard to the education provided?  And what should those standards be?

In the UK we exist in a society that is rich in information, you would think answering such a question would be easy.  After all we have OFSTED reports, school prospectuses, results and performance tables… the list goes on.  But is it enough to measure a good education in the form of reports and statistics alone? Continue reading “What constitutes a good education?”

Solidarity

Guest post by Tom Underwood

The 14th of February 2016 marks the fifth anniversary of the pro-democracy uprising in the kingdom of Bahrain. Whilst the Arab Spring movement in countries such as Tunisia, Egypt and Libya made headlines the small island of Bahrain remained mainly under the radar despite the fierce crackdown on peaceful protest.

I first came across Bahrain through meetng the Bahraini human rights activist Sayed Ahmed Alwadaei. Sayed was one of hundreds of thousands of peaceful protestors (according to his own estimation about forty percent of the population) calling for democracy and an end to discrimination against the Shia’s by the ruling Sunni royal family. Thesayed response from government authorities was brutal. Sayed was severally beaten leaving a permanent scar across his forehead. He was imprisoned for six months during which time he was regularly beaten, sexually harassed and tortured. Finally, he was given two choices; stay in Bahrain and remain in prison or leave the country he loves. In July 2012 he claimed asylum in the UK.

Unfortunately, Sayed’s experiences are not unique and human rights abuses continue to be prevalent in Bahrain. In a recent article about the five year anniversary of the uprising James Lynch from Amnesty International writes, “Today in Bahrain, anyone who dares to criticise the authorities – whether a human rights defender or political activist – risks punishment.”

Despite all of this British arms sales to Bahrain have increased significantly during the past five years. Sayed first became aware of this link between the UK and Bahrain when after being attacked with tear gas he collected up the canisters and found that they were all made in the UK. Over the past five years the UK has sold arms worth £45 million to Bahrain. This doesn’t include the impact of British arms sales to Saudi Arabia who were brought in to crush peaceful demonstrations by the Bahraini government.

arms fairIMG_1732In September 2015 I joined with others to protest outside the Excel Centre in East London as it hosted DSEI, the largest arms fair in the world. On that day Sayed was one of many international speakers, all from countries where the UK sells arms despite oppressive human rights regimes. Many of these speakers used the word ‘solidarity’ to describe the impact of us standing alongside them in their struggle for human rights.

The word ‘solidarity’ has tricky connotations in the UK, conjuring up images of Citizen Smith and Che Guevara berets. Outside of Catholic social teaching Christendom has not embraced the word despite the positivity of it’s message of unity and support. However, at the centre of Christianity is the incarnation, God’s declaration of solidarity with the world. God does not stand separate from creation but physically enters into the messiness of flesh and blood, standing with us, close to us and part of us. This is what ‘solidarity’ means for us as Christians. In the words of Dietrich Bonhoeffer:

“And in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears a human form. Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race. By being partakers of Christ incarnate, we are partakers in the whole humanity which he bore. We now know that we have been taken up and borne in the humanity of Jesus, and therefore that new nature we now enjoy means that we too must bear the sins and sorrows of others. The incarnate Lord makes his followers the brothers of all mankind.”

Within this quote I’m struck by the phrase “Bearing the sorrows of others,” as a beautiful realisation of solidarity. Just as the incarnation is physical so too this idea of solidarity must be physical for us and lead us away from ‘clicktavism’ and ‘best wishes’ to a muscular activism where we stand, protest, and march with Sayed and others recognising that through the incarnation God has made us brothers of all mankind.

Profile picTom Underwood teaches young people with autism and writes plays about peace. He is currently writing about peace activism and arms trade activists.  He worships at Raynes Park Community Church and tweets @tomcunderwood

When The Salvation Army took risks and why it matters

By Nick Coke

We all love a bit of Salvation Army history don’t we? When I was doing some research for the first chapter of ‘Marching Towards Justice’ I learnt a few details about Salvation Army justice-seeking I hadn’t known – you’ll have to read it to see what I found out! More recently I received a short book in the post from my brother-in-law entitled ‘Social Evils The Army Has Challenged’. Written by S Carvosso Gauntlett in 1946, it tells seven stories of how The Salvation Army went about challenging the status quo and bringing about social change. The writer takes us from Britain to Japan, India and French Guiana covering a period from 1880-1933. This blog is too short to share everything but what comes across throughout is the role risk-taking plays in order to bring change.

In the foreword, General Carpenter, writes:220px-General_George_Carpenter

‘William Booth was by no means opposed to, in fact welcomed, the plans for social improvement based on Education, Trade Unions, Co-operation, Socialism and so on; in fact, almost anything short of violent revolution.’

Seems to me that back in the day our forebears didn’t see the possibility of social change as a mere hope or dream but rather a reality that was eminently possible with the right approach. There was a confidence that came with personal conviction, spiritual power and a collective commitment to the cause. It also appears that because of this, taking risks was simply a natural part of the process required to achieve just and righteous ends.

Take the ‘Maiden Tribute’ Campaign, for example, or as it was known in the 1880s – The Purity Agitation (I love that!). This was the fight to force the British government to raise the age of sexual consent as a protection for trafficked and abused children. Bramwell and Florence Booth who spear-headed the campaign did so from the grassroots. Twenty-three year old Florence, the pioneer leader of women’s social services, was so outraged by the stories she heard at the home for rescued women in Whitechapel that she encouraged her husband to go and find out for himself what was happening. So, the chief of staff, took to wandering in certain neighbourhoods in disguise ‘wading’ as he put it ‘through a sea of sin and defilement’. At the end of his listening campaign he concluded:

‘No matter what the consequences might be, I would do all I could to stop those abominations, to rouse public opinion, to agitate for an improvement of the law.’

bramwellHe was as good as his word. The remarkable campaign that followed with help from reformer Josephine Butler, journalist W T Stead and Salvationists up and down the land brought about a change in the law. The campaign involved the publishing of shocking stories in the press, a 2 mile long petition delivered to the door of parliament and the buying of a child. Yes, that’s buying a child – to prove it could be done in London for £5. The result of that action was a date in court for Bramwell. After a 12 day trial that held the attention of the country, he was acquitted, although Stead was jailed for 3 months. At the time many feared it would be the end of The Salvation Army with the Founder’s Son and Chief of Staff in the dock of the Central Criminal Court. And yet as Bramwell later reflected when General:

‘The trial did the Army a great deal of good. It made us known, and put us at one stroke in the very front rank of those who were contending for the better treatment of the lost and the poor… Our work for women was greatly furthered… We knew…. that the Queen followed the proceedings with great concern and sympathy. The case opened doors for us also in the overseas dominions and in the US.’

All this makes me wonder what place risk-taking has in our cause of justice-seeking today? A risk-averse culture will help us to maintain the status-quo and keep our friends happy but it won’t bring about change. It occurs to me that we have as much to lose by not taking risks as we do by taking them. When we stay silent on an issue that we really should be speaking up about then we become complicit with the wrong itself. That may not damage our brand but I wonder what it does to our souls? I want to admit here to longing for some of that confidence from the early days – a confidence in the spiritual power to overcome ‘social evils’ of our time, to ‘stop abominations, to rouse public opinion, and to agitate for an improvement of the law.’ Lord, give us a vision for your kingdom here on earth, motivate us to action and remove our fear. Amen.

Theology and justice – not sure what to read? Try some of these books

Reading-booksBy Sam Tomlin

For the last year so or, a group of mainly South London Citizens members have been gathering every 2-3 months at William Booth College for a reading group looking at theology, community organising and justice. It has been an immensely enriching experience and a chance to look in a bit more detail at some of our collective heroes of the faith and unpack their motivations, influences, agitational activity, frustrations and reliance on God.

On a personal level I have learnt a huge amount both from reading the books and the discussion with other members of Citizens institutions at the different discussion groups. Three things in particular stand out to mention briefly: Continue reading “Theology and justice – not sure what to read? Try some of these books”

Let’s be ‘Wise Builders’

4-mr-wise-mr-fool-with-house-plans

By John Clifton

In the Gospel of Matthew, there is a story that Jesus told about a wise and a foolish builder. The wise builder builds on rock. The foolish one builds on sand. When the rains come, the wise builder’s house stands solid but the foolish builder has his house washed away.

The traditional approach to this story is to spiritualise it. We say “Oh, the house is like someone’s life. It needs to be built on the solid foundation of Jesus’ example and teachings otherwise when the storms of life come it will crumble and wash away.” I wouldn’t disagree with that.

However, recently, I’ve started to interpret the passage in a different way. It makes me think about actual builders and actual housing developers. Some motivations for building are solid, like rock. Other motivations are less secure like sand. In my mind, a rock solid foundation is ‘commmunity’ – the consequence of deep relationships built between people. A sand-like foundation is profit and money, for the purpose of getting rich.

Too many housing developments in my city are built on sand – they are for the purpose of making money. What we need now is housing that prioritises the fabric of our community. We need housing that helps our communities flourish, where people can put roots down and settle.

I’m really excited about the London Citizens Housing Manifesto for the London mayoral election.  Check it out – I think you’ll agree that the approach reflect the values of the Wise Builder whichever way you interpret it.

Freedom Highway

staple singersBy Nick Coke

I’m listening to The Staple Singers bellowing out ‘Freedom Highway’ from their legendary live performance at Chicago’s New Nazareth Church in 1965. It’s three days after my second visit to the Jungle in Calais. I’ve tears in my eyes and a sickness in my stomach.

Pop staples introduces the song:

“A few days ago, the freedom marchers marched from Selma to Montgomery, Alabama. I know some of you know about that. That was in March of nineteen hundred and sixty-five. And from that march, word was revealed and a song was composed. And we wrote a song about the freedom marchers and we call it the ‘Freedom Highway’, and we dedicate this number to all the freedom marchers.”

I’m holding the original record sleeve in my hand. It’s a thrill to know that the person whose hands pressed this vinyl half a century ago and the first owner of this particular LP would have lived through the Martin Luther King led march that made history. The concert was recorded only 3 months after that event.

The guitar kicks in, then the drums, hand-clapping and finally the vocals.

March for freedom’s highway
March each and every day
Made up my mind and I won’t turn around
Made up my mind and I won’t turn around
There is just one thing I can’t understand my friend.
Why some folk think freedom
Was not designed for all men.
Yes I think I voted for the right man
Said we would overcome.

portaloosI’m back in the Jungle, standing in the winter rain and mud. There’s a hopelessness hanging in the air I hadn’t sensed the last time. There are rumours of a government demolition, of police brutality, of vigilante gangs beating up migrants whilst the authorities turn a blind eye. I’m told by a Syrian refugee about the orphans living in the camp with no-where to turn. I’m struggling to see the freedom highway.

Pop Staples knew when he composed his song that he was writing about an historic moment. Today we are making history. Future generations will look back and wonder about our response to the biggest humanitarian disaster in Europe since the Second World War. We will be judged for what we are doing and what we are not doing.

The Jungle in some ways has come to symbolise the British response. It’s the closest we’ll allow those fleeing war and poverty to get before they meet our high border fences. It’s a third of the distance than from Selma to Montgomery.

As I listen to The Staple Singers from 50 years ago, I can’t help but dedicate this song to the people I met in Calais. May you one day experience freedom – freedom from war, freedom from poverty, freedom from oppression, freedom from fear. May you find freedom – may you overcome. And Lord – help me be a freedom marcher.

“they saw Christ in everyone”

IMG_0712
Christ of the Breadlines

By John Clifton

Fritz Eichenberg was a wood engraver famed for his illustrations in works of classical literature. He began creating images for the Catholic Worker movement newspaper after he met Dorothy Day at a conference in 1949. Day sought Eichenberg’s involvement so that the content of the paper could be understood by those unable to read. Eichenberg was a convert to Quakerism and he shared many of the principles held by the Catholic Worker movement, particularly the way that ‘they saw Christ in everyone.’[1] This perspective comes through very strongly in Eichenberg’s work, particularly in three of his images: Christ of the Breadlines, The Lords Supper, and Christ of the Homeless. If you find these images online, you can see there was a particular emphasis on how Jesus Christ was really present in those who have need. Day said: 

 

“He [Christ] made heaven hinge on the way we act toward Him in His disguise of commonplace, frail, ordinary humanity…that if these things were done for the very least of His brethren they were done to Him…because they are Christ” [2]

This perspective is something we adhere to at The Salvation Army and something I try to live out as a Christian. This certainly doesn’t mean we get it right all the time – far from it – but it compels me to think twice before I walk past someone who might need a listening ear or something to eat because I might just be walking past Christ-in-disguise.

[1] Eichenberg and Ellsberg 2004: 18

[2] Day 1945: 35