The Times they are a-changin’

By Nick Coke

This article first appeared in the January-February 2017 edition of ‘The Officer’ magazine and is re-published with permission. 

Bob Dylan is my hero. There, I’ve gone and said it! Some might laugh at the suggestion, others cringe and perhaps there are even those who wonder who on earth he is. Let me help you understand.

Bob Dylan is an American singer and songwriter, born Robert Zimmerman in Minnesota in 1941. Rising to prominence as a folk singer, he is accredited as a pioneer of the 1960s counterculture and the voice of a generation. His early songs accompanied the civil rights movement, and he even shared a stage with Martin Luther King on the day the Rev King delivered his ‘I have a dream’ speech in 1963.

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Fostering Carers: how working for justice changes us too

Following the passage of the Dubs Amendment, the Home Office is consulting with local authorities to determine how many unaccompanied children the UK will be able to accept. Since each council’s pledge will be determined by its fostering capacity our local Refugee Welcome Team has been working to promote fostering in Redbridge.

We’ve held an evening to promote fostering to those within our faith communities and to ask the Leader of the Council, Jas Athwal, to pledge to accept five Syrian refugee children. The evening featured presentations from CORAM, Home for Good and Redbridge Council about fostering, as well as testimony from Ernest, who came to the UK as an unaccompanied Albanian refugee, and Farduous, who came here as a Syrian refugee.

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Following the action, we took time to evaluate. This was an opportunity to celebrate people who had done well, congratulate individuals who had developed their skills and recognise leaders who had brought others to participate in public life. It was also an invaluable chance to learn specific lessons about community organising. How did you feel? What had gone well? What could we have done better? What had changed as a result of the evening?

My instinctive response to the final question surprised me. It wasn’t the answer I or anyone else was expecting. Because the answer was me. I had changed.

Before the fostering event, I and another member of the team went to meet representatives from the council for a pre-negotiation. I came away thinking that we were asking for the impossible. And so before our event I was a nervous wreck – what was I going to do if the Leader of the Council tried to deflect the question or, even worse, refused outright. I wondered, should we ask for something smaller – maybe ask for less children, maybe not even ask him to commit to act at all. But with the encouragement of others on the team, I found the courage to live with the tension and ask anyway.

Justice seeking demanded that I broke free from my concern about looking foolish. It required that I was prepared to fail if the Leader didn’t give us what we wanted. I needed to ignore my natural inclination to play it safe and disturb the present to better the future.IMG_0173
Of course, this wasn’t all that had changed. Together we had secured a commitment from the Leader of the Council to accept unaccompanied refugee children under the Dubs amendment, although we were disappointed he would not commit to a specific number in contrast to the Leader of the Council in Hammersmith & Fulham, Stephen Cowan, who committed to his borough resettling at least 10 unaccompanied children. Furthermore, we had recruited sixteen potential foster carers. But nonetheless, the change in me is important because it makes me a little bit more who God would have me be.

When the prophet Micah questions what the Lord requires of his people, he responds ‘ To act justly and to love mercy and to walk humbly with your God.’ (6:8)

God’s intention is that our justice seeking, our acts of compassion and our rhythms of discipleship are integrated and interconnected; each a vital and connected part of our spiritual formation.

Justice seeking inevitably arises from a frustration with acts of compassion that serve the suffering but don’t address the causes of the misery, However, justice seeking should also shape our acts of compassion so we serve in ways that empower and bestow dignity rather than foster dependence. Similarly, while justice seeking is an important expression of our discipleship, it is also a place where we are spiritually formed as God challenges us to change, highlighting the places where our character isn’t consistent with the person of Jesus and giving opportunity for the fruit of the Spirit to grow within us.

However, Adele Calhoun reminds us ‘experiences don’t necessarily bring wisdom, nor do they automatically transform us. We need to listen and reflect on our experiences in the presence of the Holy Spirit to learn from them’ (Spiritual Disciplines Handbook 2005: 57). It’s important that we take time to pay attention to how our justice seeking is shaping who we are, allowing it to transform us into the image of Christ.

Some prompts for reflection:

  • What do you personally find most challenging about justice seeking? Ask God to show you how this might be connected to aspects of your personality where He is leading you to change to become more like Jesus.
  • Look back over your diary for the last month – how much time have you invested in justice seeking, in acts of compassion and in rhythms of discipleship? Is there a particular area you’re not investing in enough?
  • Next time you engage in an act of justice-seeking, ask yourself ‘what’s changed?’ and write about this in your journal

Opportunities for Action:

Since January, when a small group of children were reunited with their families at St Pancras Station, another 178 children have been identified, living in terrible conditions in Calais, who have a right to be reunited with their families here in the UK.  Disappointingly, the government has transferred less than 50.  Worse still there are 14 waiting for up to 10 weeks, whose travel has been fully approved. It’s not good enough.

Join us in calling on the new Immigration Minister, Robert Goodwill to reunite these children with their families by the 25th of August.  There’s no reason these children shouldn’t be here in time to start school. Let’s challenge the Minister to find a way and show that we won’t take no for an answer.

In addition to this, The Welcome Summit on Saturday 10th September is a gathering for the groups behind the Refugees Welcome movement from right across the country.

It’s a moment, one year on from the tragic death of Aylan Kurdi, to come together and celebrate what we’ve achieved, take stock of the British response to date, and to plan, train and act together to build a more welcoming Britain. We will also use the time to build accountable relationships with key actors, from government ministers to UN agencies, around key issues including the protection of refugee children, development of community sponsorship, and building of strong communities.

You can read more about the details of the day here, and register your attendance here.

NEW Marching Towards Justice Study Guide now available to download here!

We’re very excited to make the new Marching Towards Justice Study Guide available for download here!

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This study guide is aimed at those attending or working at Salvation Army Corps or Centres who are interested in social justice, although it will be useful for many other settings. The four sessions cover history, method (x2 sessions) and next steps.  They are intended for a small group setting (e.g. a home group or staff team meeting) and should be done alongside the reading of the Marching Towards Justice, which can be downloaded here.

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This is the story of a man, of a revolution and how he led it: Saul Alinsky on John L. Lewis

By Saul D. Alinsky, taken f1101461216_400rom the introduction to:  Alinsky, S. D. (1970). John L. Lewis, an unauthorized biography. New York, Vintage Books.  Pages ix-xiv

This is the story of a man, of a revolution and how he led it.

It is relevant to our own revolutionary times.  All great social crises turn on certain common concepts.  One is that progress occurs only in response to threats, and reconciliation only results when one side gets the power and the other side gets reconciled to it.  Another is that the power of organised people is required to defeat the power of the establishment and its money.  A third is that effective tactics means going outside the experience of the enemy, and a fourth is that all issues must be polarised.  These and other revolutionary concepts hold true through all the revolutions of man, no matter in what place or time.

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Five Ways to Live Post-Brexit

by Nick Coke and John Clifton

Let’s get a few things straight from the outset.

One of us voted in, the other out. Neither of us are racist, nor are we members of a sneering elite. We’re not interested in blame, counter-blame or accusation. We agree on this: neither remaining in nor leaving the EU is the answer to all the questions that the people of the UK are asking.

We both live in London although we’re not from London. One of us grew up in the post-industrial north of England, the other in various countries around the world. We have both spent years investing in people at all levels of society because that’s what Salvation Army officers are called to do. We both love Jesus and try to follow him. We both love politics and get involved where we are.

Whilst we voted differently we share a vision of what’s next in a post-Brexit Britain. It is not theory. We know it works because we’ve done it, experienced it, seen people empowered by it, tasted God’s kingdom in it and seen communities changed by it. We describe it here as a picture of hope.

And, of course, hope is an action.

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Justice rolling like a river: the fight for clean water in Kenya

Guest post by cadet Richard Bradbury

“But let justice roll down like waters, and righteousness like an ever flowing stream.”

Amos 5 : 24

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I know there is a much wider story here but it has always intrigued me why Amos chose water as a symbol of justice and righteousness. The back story to this commonly quoted verse in social justice spheres is quite clear but this reference is to water is fascinating. Israel appears to be a strong, prosperous people and doing all the things it is supposed to be doing, but God (and Amos) knows that this is just a big, fat front. Beneath the facade of their perceived faithfulness lays corruption, abuse, and greed. This brings wealth and power to some at the expense of others and this makes Amos really, really angry. He rebukes the Israelites strongly for their failure to keep the covenant, which is rooted in justice, and attacks their hypocrisy and their lack of compassion for others. And then he finishes his outburst by uniting justice and waters in the same sentence. They immediately become metaphorical and significant partners! Continue reading “Justice rolling like a river: the fight for clean water in Kenya”

I can’t stay silent

Guest Post by Captain Emma Scott

fingerprint-649818“Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” Deitrich Bonhoeffer

A week on from the Orlando shooting, in a bar where people who identify as being part of the LGBTQI community, having tweeted, retweeted, facebooked and commented on Facebook I find myself unable to not say more.

Last week Nick Coke posted about social justice, what it is and why we should be involved in it. Having read this article before I think I had not previously registered the quote he makes “We don’t do social justice – we live justly.” And yet I find myself asking whether this really is the case? Do I live my life as if justice is the only way to go? From an early age I have been fascinated by justice and equality and as an adult this has only deepened. My heart physically hurt last week as I heard about the shootings in Orlando and yet as I began reading social media it only set about causing more pain because my friends, people I love, felt unheard, they felt unrepresented in the reporting and they felt alone. What pained me even more was that my friends who are part of my faith and church felt this way too. BBC Newsbeat posted an article by Amelia Butterfly who wrote that Dr Paul Colton the “Bishop of Cork, Cloyne and Ross…says when many religious people do not “include LGBT people” in daily life, “prayers are shallow”.

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